TY - JOUR
T1 - From the sublime to the obscene
T2 - Modalities of totalitarianism and jouissance
AU - Wang, Yong
PY - 2007
Y1 - 2007
N2 - Drawing on Yan's novella Serve the People (2005), the author examines the metamorphosis of the titular master signifier that has served as a central moral mandate in the Chinese Communist Party's ideological discourse. Relying on a Lacanian framework via Žižek's and others' writings, this paper attempts to show that totalitarian ideological transformation hinges on the organization of jouissance (enjoyment) that has undergone three ideological modes - proto-, post-, and neo-totalitarianism. In the first mode, the subject procures enjoyment from the symbolic order through a gesture of sacrifice. Due to the collapse of the imaginary of the Socialist New Man that sustains the totalitarian gaze, the post-totalitarian subject's cynical distance from the "official" ideology functions as the very support for the effectiveness of the ideological apparatuses. Finally neo-totalitarianism is characterized as the inverse of proto-totalitarianism: the obscene underside that supports the totalitarian order is brought to the front stage as the new symbolic mandate to enjoy. The manifestations of such metamorphosis in literary and filmic works follow the path that starts from the sublime and ends at the obscene.
AB - Drawing on Yan's novella Serve the People (2005), the author examines the metamorphosis of the titular master signifier that has served as a central moral mandate in the Chinese Communist Party's ideological discourse. Relying on a Lacanian framework via Žižek's and others' writings, this paper attempts to show that totalitarian ideological transformation hinges on the organization of jouissance (enjoyment) that has undergone three ideological modes - proto-, post-, and neo-totalitarianism. In the first mode, the subject procures enjoyment from the symbolic order through a gesture of sacrifice. Due to the collapse of the imaginary of the Socialist New Man that sustains the totalitarian gaze, the post-totalitarian subject's cynical distance from the "official" ideology functions as the very support for the effectiveness of the ideological apparatuses. Finally neo-totalitarianism is characterized as the inverse of proto-totalitarianism: the obscene underside that supports the totalitarian order is brought to the front stage as the new symbolic mandate to enjoy. The manifestations of such metamorphosis in literary and filmic works follow the path that starts from the sublime and ends at the obscene.
UR - http://www.scopus.com/inward/record.url?scp=84880402315&partnerID=8YFLogxK
U2 - 10.5840/ajs2007231/412
DO - 10.5840/ajs2007231/412
M3 - Article
AN - SCOPUS:84880402315
SN - 0277-7126
VL - 23
SP - 173
EP - 191
JO - American Journal of Semiotics
JF - American Journal of Semiotics
IS - 1-4
ER -